• Tommaso Pandolfi: a juggler of the ineffable? A conversation with the artist 

    IT

    During a visit with the School for Curatorial Studies Venice to the studios of the Fondazione Bevilacqua La Masa in Venice, we were introduced to the practice of visual artist and electronic music composer Tommaso Pandolfi. From this initial engaging point of contact emerged the following interview, focused on the fruitful yet sometimes tense relationships between the visual arts and music.

    Tommaso Pandolfi (Ancona, 1995) holds a diploma from the Academy of Fine Arts in Urbino in New Technologies for Art and a Master’s Degree in Visual Arts from the IUAV University of Venice. His practice – spanning drawing, video, and music – navigates the threshold between emotional expression and strict rigour, resulting in a continuous formal exploration, always striving for saturation and layering. Active since 2011, his musical project Furtherset is characterized by melodic loops, synthetic clusters, and rarefied textures. 
    We interviewed him to learn more about the roots and goals of his artistic practice.

    THE INTERVIEW WITH TOMMASO PANDOLFI

    Your practice straddles two distinct fields: the visual and the musical. Have you noticed differences in your relationship with curators in these two sectors? From an outside perspective, festivals often appear as more fluid and free spaces, while those traditionally linked to the art world seem more formal. Do you find yourself in this dichotomy?
    I don’t see a sharp divide between the musical and artistic realms in terms of formality – whether it’s a small independent event, a festival or an institution.

    Lately, music or sound, beyond a purely musical horizon, have been increasingly infiltrating exhibition spaces. However, especially concerning more experimental and innovative sonic investigations, the same reverence accorded to visual art still seems to be lacking.
    In recent years I see a continuous exchange between different practices, both in the work of artists and regarding open calls, residencies, or projects of various nature. Obviously, these are distinct fields and it always depends on the specificity of the projects that are commissioned or submitted. Nevertheless, I see an increasingly welcoming openness.

    Not only in the visual sphere, but also in the musical one, there is a growing representation of voices previously marginalized. Do you see this openness as a fruitful opportunity to disseminate these projects to a wider audience, or do you perceive the threat of their tokenization within an extractivist logic that too often, above human value, is focused solely on economic return?
    Anything presented outside of its original context carries the potential for a form of betrayal of its initial concept. Etymologically, however, betrayal also implies a carrying across. It is therefore important that voices are amplified and made heard, even in the ineluctability of tokenization, a thread present in almost every aspect of a consumerist and capitalist society. The issue of identities and how their representation is used within a capitalist system is quite obvious, especially when large capitals co-opt these struggles – such as social representation – through the various known declinations of washing behind it. A healthy dose of suspicion is always necessary with any form of selling, particularly that enacted by large institutions and capitals. 

    DRAWING AND MUSIC ACCORDING TO TOMMASO PANDOLFI 

    Music and drawing are fundamental to your practice. What leads you to represent an idea through drawing rather than musical composition?
    My artistic practice is divided into visual and musical spheres, two fields that rarely meet – a difficulty I now approach as a natural state and with respect for both systems. Voluntarily deciding to translate an idea into both media, perhaps because the system demands this continuous representation, has always made me feel like a juggler: having to prove that I can do everything simultaneously, a dimension I am not interested in, also because there is an issue of quality behind it, and thus also of rationalization of energies.
    Every idea has its own specificities, which can be visual or musical. When I encounter stimuli that spark visions in my mind, they are very often visual inputs. In the musical realm, it is more often intuitions that organically arise from improvisation. Musically, these ideas are more tied to questions of ineffability, to the impossibility of putting certain intuitions into text. For me, music is linked to this impossibility of precise inscription, wherein also the beauty of the practice lies. Once compositions are finished, it is then up to the listener to live that experience, that emotion, and make it their own – that is, to tell themselves their own story, or better yet, their own vision. This is, for me, the strongest idea behind any musical object, after which, not even I know exactly what is in those creations. 
    There are, of course, textual frameworks that contextualize an EP, an album, or a single, more or less serious games, as there is a more or less serious visual play. But ultimately there is a reconstructing a posteriori of the creation’s trajectory, recognizing in it the elements that can actually feed this framework of titles and obviously, in this archaeological play, a dimension of truth, of strong emotional truth, always persists. 

    And what about the image creation?
    In the realm of image creation, it is predominantly a matter of research, of investigating – as in an academic context – whether certain things have already been done, written, or theorized. Even when the answer is positive, as often happens in the visual field, I simply attempt to re-make them, giving life not to an exact copy, trying to break mechanisms, rethinking and renewing them, making them my own. 
    These two systems, the musical and the artistic, do have their porosities, but I also tend to appreciate their specificities. I like that they meet only when there is a true necessity; otherwise, as before mentioned, it becomes a matter of showing that one is able to do many things at once, but in the end, nothing is done well. Doing one thing at a time also means doing things better.

    How do drawing and music intersect in your daily practice? Do you feel the impulse to listen to music while drawing, or do you have visual intuitions while composing or listening to music? How do you manage your energies?
    I usually divide my year into two six-month blocks. A natural partition that also adapts to project-based needs. Usually, I first compose the music and, once the composition is finished, I work on the image part of the album, for example, the cover art or video production. This latter phase is always a transitional period towards the other half of the year, which is more specifically visual. Lately, a more fluid exchange between music and images has emerged with the artwork for the latest album, Wounds of Melody (Kohlhaas, 2025), a synthesis that, however, is not always so strong. In other words, when I am working on music, I am not thinking about drawing; I typically don’t even draw, because I prefer to concentrate on one thing at a time. When I then transition to the drawing phase, I listen to a lot of music, which also serves as a recharge and a breeding ground for ideas for everything that will be the new musical season.

    TOMMASO PANDOLFI AND AI

    For the Uzbekistan Pavilion at the 2022 Venice Art Biennale, you interacted with Charli Tapp’s Velocity0: a sound installation powered by an evolving neural network that – through a series of mechanized processes – allows a piano not only to play autonomously but also to interact live with other musicians. This interaction between human performers and machines raises broader questions about Artificial Intelligence. What is your general stance on its role in music?
    Starting from Charli Tapp’s project, Velocity0: Stress-Test, there is, first and foremost, a dialogue with the person, because it is the person who designed that algorithm. Therefore, talking to a machine is always talking to the person who programmed its code. This holds true not only for the installation but for all the algorithms we use daily. I do not believe in the super-intelligence of a machine that thinks for itself. The spectrum of positive, or very often negative, approaches is thus due to human action and to the ethical and ideological questions behind the creation of the code. Returning to Velocity0: Stress-Test, the translation of my signal from my live setup to the little hammers of the piano was the result of days of fine-tuning, of calibration between me and the instrument, through Charli. For me, it was therefore a dialogue first and foremost with the person, and then with the music instrument. 

    This dialogue was polyphonic, as the machine was trained by a plurality of artists.
    Throughout the duration of the event, multiple artists were invited by Charli to contribute via browser, sending their recordings which were then reinterpreted by the machine. Regarding my performance, the result is a highly aestheticized solution of two actors in dialogue on stage: me as a musician with my machines and the electric piano; with the puppeteer, Charli, behind the scenes.

    I believe it is in this aspect – the fact that there is always a person behind the algorithm – that both the good and bad of this technology reside: the possibility for redemption, as well as the proliferation of abuses. How do you approach AI and what critical issues do you see now and in the long term?
    It’s always a question of how it is used and how the codes are structured. I don’t believe there is inherent good or bad. Rather the articulation between these two poles depends on innovation and the interpretation that comes from exercising one’s critical sense. That there is a generalized tendency to constantly say “wow” stems from surprise and fear towards certain new objects, as could have been the case centuries ago at the dawn of printing. Risks are present in any technology; the problem always depends mainly on what big capital does with it. Furthermore, I don’t believe the primary concern is in the artistic field, but rather in other human sectors: what will happen to people, for example, if certain jobs are disrupted and who will profit from this transition?

    THE ARTISTIC PRACTICE OF TOMMASO PANDOLFI

    As we suggested earlier, a certain indefiniteness and ineffability characterize your work. Being such rigorous openness particularly delicate, how do you manage its malleability in the collision of multiple creative visions? When is this multivocality enriching and generative, and when is it difficult and frustrating?
    There can be fluid collaborations, just as there can be ones with more friction. For example, the first show at Aarduork was an extremely agile collaboration, based on continuous dialogue and also on trust. I blindly trusted Mario and Alberto with the installation, regarding which I had openly declared my ignorance, and their intuitions are now part of the way I exhibit my drawings. In the case of Filippo Perfetti – my collaborator for several years –, I usually present him with intuitions, both visual and theoretical, upon which we then build a discourse, also a very fluid one, about how to align ideas with visual devices and vice versa. Being long-time friends, it’s easier to have a clash with him, just as it happens with the video artist Benedetta Fioravanti, a friend and also a professional collaborator of mine. It happens that she proposes visual ideas, on which I then work with sound, establishing a constant dialogue; a very strong encounter where disagreement can also arise. A dimension I nevertheless find extremely fertile for generating a third vision, a third eye. 
    Then, for example, the mutual appreciation between Pedro Maia’s practice and my own was recognized by altriformati, a cultural association focused on curation in the field of the moving image. They brought our practices into dialogue, channeling them into a live cinema performance at Argo16 (Venice, 2023), a project we would like to present again in the future. Lately, I also collaborated with Alessandro Gagliardo, a filmmaker, with whom we presented CRISI. Commemorare è come smettere di amare, a project we developed in Pordenone at Cinemazero with Obliquo and altriformati, based on archival photos and recordings by Gideon Bachman and Deborah Beer relating to backstage materials from Pasolini’s films. There, the encounter was not exclusively with Alessandro but also with a third agent: the archive.

    Hopes and fears for the future?
    I am currently working on a kind of visual expansion of the artwork for my latest album, Wounds of Melody (Kohlhaas, 2025). In this passage from music, via the artwork, towards the visual part, I am working in drawing and collage, developing this dimension of the tear – I need to see where it will lead me, perhaps it will become an exhibition project for next year, I don’t know where, I don’t know in what form. And then, the void.

    Viola Amico

    https://www.instagram.com/furtherset/

    • Portrait of Tommaso Pandolfi working in his studio during a residency at Fondazione Bevilacqua La Masa, Venice, 2025. Photo by Alessio Keilty.
    • Still from I still love U, anyway (2024), a full HD video with stereo sound by Benedetta Fioravanti.
    • Selected stills from The Streams of Time on Stone Dreams (2023), a 4K video with stereo sound by Tommaso Pandolfi.
    • Tommaso Pandolfi and Alessandro Gagliardo performing CRISI. Commemorare è come smettere di amare in Pordenone, 2025. Photos by Elisa Caldana.
    • Selected stills from The Streams of Time on Stone Dreams (2023), a 4K video with stereo sound by Tommaso Pandolfi.
    • Selected stills from The Streams of Time on Stone Dreams (2023), a 4K video with stereo sound by Tommaso Pandolfi.
    • Exhibition view of Il metro e la terra by Tommaso Pandolfi, SanSecondo, Milan, 2024. Curated by Filippo Perfetti. Photo by Giovanni Galanello.
    • Selected stills from The Streams of Time on Stone Dreams (2023), a 4K video with stereo sound by Tommaso Pandolfi.
    • Installation view of Index, solo exhibition by Tommaso Pandolfi at Aarduork, Venice, 2023. Curated by Mario Ciaramitaro and Alberto Restucci.
    • Preparatory drawings for Thy Tumultuous Rooms (2025), a video work in 4K with stereo sound.
    • Performance still of Tommaso Pandolfi with Pedro Maia during a live cinema event at Argo16, 2023

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  • Activism, curatorship and community practices. Interview with Marco Baravalle

    IT

    Curator, teacher and activist, Marco Baravalle is one of the founders of S.a.L.E. Docks, an independent Venetian space that promotes exhibitions and initiatives focused on the combination of art and political reflection. In this interview we have deepened his vision and his way of intending curatorship.

    S.a.L.E. Docks and The Institute of Radical Imagination are two key realities to understand Marco Baravalle’s thinking and approach to curatorship. He’s member of the collective of activists who, in 2007 in Venice, gave birth to S.a.L.E. Docks, occupying one of the Sale Warehouses and thus transforming a place now disused into an independent space for contemporary arts. Since then, Baravalle has contributed to the definition of a reality capable of reversing the processes that privatise cultural commons, including local cultural operators and hosting international projects. 
    The mission of The Institute of Radical Imagination has similar origins, engaging in international solidarity actions in the Mediterranean and global South. Ideally it stands between the formalized institution and a community center, launching processes of mutual contamination for the convergence between art and life. 
    Professor of History and practices of curatorship, Marco Baravalle shared with us his understanding of the role of curators from his own research.

    THE INTERVIEW WITH MARCO BARAVALLE

    In your book L’autunno caldo del curatore, published by Marsilio Editori, there is a sense of political urgency that calls into question the very foundations of the curatorial institution. Can we still talk about the curator’s “neutrality”? What intentions guided your reflection on the contemporary curatorial role?
    In the book you quote I try, through the focus on Harald Szeemann, to trace an unusual genealogy of the figure of the curator. I do not focus so much on the debate around the couple neutrality/ authorship, rather highlight how the model asserted from Szeemann has become hegemonic because it encodes a neoliberal figure: an entrepreneur of the self, flexible and creative. According to the official narrative, the independent curator would be a product of the temperament of 1968 (it is Szeemann himself who tells it like this). In fact, under the patina of romanticism hides a figure absolutely in line with the cognitive becoming of capitalism and the new market requirements. In contrast, I want to highlight different curatorial models. For example the work of Enrico Crispolti between ‘73 and ‘77 which is interesting because it focuses on a new figure that the critic calls “aesthetic co-operator”. In the new book I am writing for the publisher Verso, I deepen this aspect only mentioned in L’autunno caldo del curatore.

    S.a.L.E. Docks was born from the desire to generate a social and cultural change. When and why did you feel the need to launch a project like this?
    It was a collective idea, born within the movement of social centres in Venice. It was 2007, we started from the realization that Venice was increasingly oriented towards the contemporary, but also that art was getting closer and closer to capital and that it intertwined with real estate income and the tourism industry. We therefore wanted a place to organize the many precarious cultural work and to experience an artistic project that followed different logics from those of the Biennale or large private foundations that since then have multiplied without stopping in Venice.

    Portrait of Marco Baravalle.
    Marco Baravalle

    What meanings do you give to the idea of community as curator, scholar and activist?
    It depends on what is the core of the community. Whether it is about national or ethnic-religious identities, as always it ends badly. On the contrary, if a community is based on assumptions of social justice, on the common use of resources, then it becomes an asset. If it is disconnected from essential identities, if the term community does not refer to an indisputable starting point, but to a continuous work of revision of its constitution and its institutions.

    CURATORSHIP AND ACTIVISM ACCORDING TO MARCO BARAVALLE

    We are witnessing the growing phenomenon of mass tourism, and it is precisely in this context that cultural impoverishment proliferates in favour of an extractivist enrichment, especially in cities such as Venice. In your opinion, what should be the attitude of those who want to continue working in this field?
    I certainly believe that we can no longer be exempt from a radical criticism of this phenomenon whose social and environmental impacts put at risk the social fabric of entire cities and the integrity of many habitats.

    As a teacher, how do you think that the new generations of students of art and curatorship are facing the daily precariousness generated by competitive social pressure and ever less remunerative wages?
    On the one hand, it seems to me that there is an increasing awareness of precariousness, on the other hand that we still face difficulties in responding not only individually but also collectively. The reactionary political situation in which we find ourselves certainly does not help. But something always moves. In Venice, we founded Biennalocene, an assembly of precarious culture workers in the city. Nationally, Mi Riconosci does a great job around cultural goods and “Vogliamo tutt’altro” is a network that has formed against the Meloni government’s attempt to dismantle the independent performing arts scene.

    A figure like the Artivistis still possible? What would you recommend to those who decide to embark on this type of journey today? What risks does this choice entail within an increasingly normalizing and precarious art system?
    Yes, it is absolutely possible to trace alternative ways of life and work compared to those that capital plans for art workers. There are no recipes, the only thing I really recommend is to act collectively. The risks involved? It depends. It is possible that at the beginning you will be completely marginalized or even repressed, depending on market trends. It is possible that the system tries to absorb you or your work. In any case, those who operate “radical” choices very often remain an outsider and it is also my case. That said, I couldn’t do much on my own, especially not when I was 25. Perhaps I would have given up everything, perhaps I would have adapted to become what I did not want to be. The fact of being in a collective, in turn in a network of collectives, and the construction of an international network of relationships based on a common vision of art and the world are elements without which my path would never have been possible.

    Le mostrə della Laguna, S.a.L.E. Docks, Venezia 2021, exhibition view. Photo Veronica Badolin

    DISSENT AND CULTURAL INSTITUTIONS

    What are, in your opinion, the artistic practices that today really succeed in sabotaging the aestheticization of dissent?
    Dissent has always had its aesthetics, but it cannot be reduced to a sampling of forms, an exercise in style. So it is essential not to separate the aesthetics of dissent from the broader social processes from which they emerge. From another perspective, I would say that it is important to position oneself, or at least not only in relation to the individual map of privileges and subordinations, but also in relation to the institutions of the art world and the effects of capture and exclusion that they project, depending on the case.

    What role can public art institutions play in today’s cultural landscape? Are they still an open battlefield or a compromised terrain?
    It depends. Serious decolonial activism has exposed the toxic philanthropy that fuels many large private museums. In the wake of historic African American activism, there are calls for the abolition of these museums, not just their reform. Of course, abolition is a long-term goal, a marathon rather than a sprint, and there is no abolition without the simultaneous tension to establish something else. This institutional tension seems fundamental to me, I called it alter-institutionality, that is the organization and not only the imagination of art institutions that function differently from the neoliberal model. But even the public is no guarantee, because there is a certain return to order in the public sphere as well. Think of the many instances of censorship of pro-Palestine voices in recent years. It is true that there are exceptions, but the yardstick cannot be limited to exhibition themes, whether more or less progressive. What matters above all is the political positioning of the institutions, their local and international alliances, the way in which they choose to play their own political and cultural influence. Governance and curatorial models.

    The realities of S.a.L.E. Docks and The Institute of Radical Imagination how much and what have they taught you? 
    They taught me almost everything, for better or worse. They teach me the arduous but fundamental work of creating spaces for autonomy. It is a collective work of imagination, comparison, organization and constant care.

    To conclude, in the fragmented contemporary landscape, how do you try to stay true to yourself and your ethics as an independent curator?
    For the reasons I tried to explain in the first answer, I would say that mine is not an ethics of independent curator. It is not so much to myself that I remain faithful, but to a shared vision of the world, a world which is still largely to be built. Perhaps one day I will realize that I have been naive, a fool or worse, then it will be time to be true to myself and change direction. That day, however, has not yet come.

    Maria Rosaria Santosuosso

    https://www.marcobaravalle.com/

    https://www.saledocks.net/

    • Portrait of Marco Baravalle.

    Translated with AI

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  • In praise of the political body: the Lovett/Codagnone duo at the PAC in Milan

    IT

    Love, violence, power, poetry. At the PAC in Milan, the first retrospective of the queer duo Lovett/Codagnone challenges relational dynamics through a striking and refreshingly unexpected narrative.

    On view at the PAC – Pavilion of Contemporary Art in Milan is I Only Want You to Love Me, the first Italian retrospective of the artistic duo Lovett/Codagnone ‒ active from 1995 to 2019 ‒comprised of John Lovett (Allentown, Pennsylvania, 1962) and Alessandro Codagnone (Milan, 1967 – New York, 2019). Open until 14 September 2025, the exhibition features works spanning more than two decades of artistic production, ranging from photography and video art to performance and sculpture. This is a story in which the artists’ bodies often take center stage and, through explicit references, sadomasochistic erotic scenarios, and poetry, they portray ‒ without vulgarity ‒ a life of relationships, struggles, and power dynamics.

    “I ONLY WANT YOU TO LOVE ME”: THE CURATORIAL APPROACH


    The white, minimalist spaces of the PAC perfectly align with the narrative at play ‒ a story told in tandem by artist John Lovett and curator Diego Sileo, bringing to light themes of social dynamics, sexuality, vulnerability, as well as intimacy and nostalgia. The exhibition doesn’t follow a chronological path; instead, the works are grouped according to themes ‒ dynamics of control, sexuality, the personal, and the political. Love and power, which lie at the core of the duo’s artistic inquiry, are also central to the exhibition’s narrative, where systems of surveillance are constantly questioned and the body becomes a manifesto ‒ a battleground. The space is scattered with works, as if they were bombs ready to detonate. A sense of tension lingers throughout the rooms, perhaps due to the presence of barbed wire, leather whips, megaphones, or barricades. The story may seem brutal at first, but, thanks to the curatorial choices, it achieves a careful balance between love and power.

    THE LOVETT/CODAGNONE EXHIBITION AT PAC IN MILAN


    The exhibition unfolds across five main thematic sections, all tied together by a common thread of resistance and dissent. In Ruined in a Day (2007), black barricades lie scattered across a bed of tar, as if they’ve just been thrown into place. The reference to conflict is unmistakable ‒ this is the moment after the chaos. Framing the work is a phrase repeated obsessively on the wall: “there’s too many ways you can kill someone like in a love affair when the love is gone”. Is this the collapse of a structure? Of a society? Or of a relationship? The fragility of control and order comes into sharp focus, with failure emerging as the inevitable outcome.
    Among the most striking works is Death Disko: Last Dance (2015). A shattered black glass dance floor evokes the end of the 1970s, the death of disco, and the repression of queer culture. Broken glass and a black disco ball thrust us into a decade marked by violence and crackdown. No more dreams ‒ only nostalgia, accompanied by the faint wail of a Donna Summer track, like a final breath. The installation fills the entire room; the viewer is forced to stand at a distance, as though in contemplation of a memory heavy with melancholy.
    A series of photographic cubes ‒ Greetings (1996) ‒ highlights themes tied to the reclamation of urban spaces and the queer community’s approach to visibility. Featuring portraits of the artist duo dressed in leather/BDSM gear, the piece speaks to a subculture that challenges and subverts dominant sexual and relational norms.
    Pulling back the curtains of the fifth room, a neon sign appears: In Darkness There Is No Sin / Light Only Brings the Fear (2025). Inspired by a track from the post-punk band The Damned, the work inverts the roles of light and darkness: darkness becomes a space of liberation, a realm where desire can exist without constraint, while light becomes a zone of surveillance and tension. The dualism running throughout the entire show is reinforced ‒ light and dark, freedom and repression, love and power, justice and injustice. We can only thank Lovett/Codagnone for an exhibition that cuts straight to the core ‒ raw, unapologetic, and unfiltered ‒, tracing lives and bodies as battlegrounds.

    Maddalena Domenghini 

    https://www.pacmilano.it/exhibitions/lovett-codagnone/

    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Lovett/Codagnone. I Only Want You to Love Me, exhibition view, PAC, Milano 2025. Photo Nico Covre
    • Exhibition view of I Only Want You to Love Me (2025) by Lovett/Codagnone at PAC, Milan. Photo by Nico Covre.

    Translated with AI 

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  • Image, performance, curatorial imagination: the interview with Andrea Bellini

    IT

    Andrea Bellini is an Italian curator with a background in philosophy, archaeology, and art history. He has consistently challenged traditional curatorial formats through performative strategies, experimental time-based media, and inter-institutional collaborations. This interview explores Bellini’s curatorial philosophies, the shifting status of the curator in contemporary art, and his vision for future exhibition formats.

    Since 2012, Andrea Bellini (1971) has served as director of the Centre d’Art Contemporain Genève, where he relaunched the Biennale de l’Image en Mouvement in 2014 focusing on research and production. Former editor-in-chief of Flash Art in New York, director of the Artissima fair in Turin, and co-director of Castello di Rivoli, he was the curator of the Swiss Pavilion at the 2024 Venice Biennale. We asked him a few questions about his approach to curating.

    You radically restructured the Biennale de l’Image en Mouvement in 2014 by having participants create entirely new works instead of submitting pre-existing ones. Given that this model requires two years of development for each piece, how does it reshape the curatorial process and your relationship with artists?
    I transformed the Geneva Biennale of Moving Images from a simple exhibition into a production platform precisely because I felt the need (both on a human and an intellectual level) to establish a new way of working with artists. I could no longer stand the cynicism of large curatorial exhibitions. That is also why I abandoned thematic exhibitions. Why force dozens of diverse art works through one particular thematic funnel? I wanted to give a small group of artists (somewhere between 15 and 28 of them) carte blanche, to work with them over two years to create something completely new, to make an unexpected exhibition. If you want to surprise an audience, you first need to surprise yourself. My limitation as a curator is myself ‒ my pre-existing notions, my prejudices, my triteness, my pomposity.

    The 2024 edition of the Biennale ‒ A Cosmic Movie Camera ‒ explored themes of AI, invisible media, and fictional space. How did these concepts influence the exhibition’s narrative construction, and what new responsibilities did this place on you as curator?
    Exhibition co-curator Nora Kahn and I limited ourselves to selecting the artists. We did not want to impose any preconceived ideas about artificial intelligence on the artists or the viewers. Our aim was to let the works speak for themselves. I see my responsibility as curator as to take a step back and help the artists create something important for them and ‒ hopefully ‒ for us, too.

    You have spoken admiringly of curators who create “conditions of possibility” rather than dictating content. How has this approach shaped the spatial and temporal experience of your exhibitions, especially those involving newly commissioned works?
    It is of course possible to organize excellent group exhibitions around a specific theme. I don’t want to be misunderstood about this. But, with dozens of international biennials, this game has become a bit boring and predictable. Good ideas are so rare, and everything in the art world risks becoming a cliché, a sort of parody. That’s why I wanted to focus the Biennale in Geneva on the production of completely new artworks. It has given me the opportunity to establish intense and lasting relationships with the artists.

    ANDREA BELLINI AND THE CURATOR’S ROLE

    You’ve often embraced alternative formats that stretch beyond the traditional white cube, including working with performance, moving images, and interdisciplinary collaborations. How do you see the curator’s role evolving in engaging broader publics outside the walls of art institutions? What spatial or social dynamics become crucial in these contexts?
    I think that curators, like artists, should go in all directions. Everyone works according to their own sensibilities and inclinations. There is room for everyone, both inside and outside institutions. Obviously, I look very favorably on those who are working to introduce contemporary art into public space and to bring it to people who are not necessarily part of the “art world.” In this sense, I think that the protocol of the Nouveau Commanditaires created by the Belgian artist François Hers is truly extraordinary and should spread to every corner of the world. For those who want to take a look, here it is: http://www.nouveauxcommanditaires.eu/en/44/protocol.

    To celebrate the Centre’s fiftieth anniversary, you organized a project around the notion of “the gift”, which involved distributing catalogues and limited-edition printed matter to the public. How do you see this gesture in relation to institutional memory and public engagement with contemporary art?
    Yes, the gift. Isn’t it a great idea to share catalogues, posters, and memorabilia with your public? You only need to teach at an art school and interact with twenty-year-olds to understand that what is needed most today is tenderness. It may sound like a cliché, but I truly believe it.

    With the closure of the Centre’s main building for renovation till 2029, the institution has provisionally moved operations to temporary or digital venues. What curatorial possibilities and constraints have emerged from this spatial transition?
    Every limitation creates room for invention and movement. It’s a law of evolution: adapt and survive. The temporary absence of physical headquarters for holding exhibitions prompted me and the young philosopher Federico Campagna to conceive AGORA, a free, accessible online school that brings together the transformative powers of art and philosophy to reimagine the world. With a scholarship for eight students and universally accessible resources, AGORA encourages creative thinking beyond conventional academic boundaries. We’ve also built up a series of important collaborations with Kunsthalle Basel, MAXXI in Rome, and the non-profit space Pivô in São Paulo, Brazil. We’ve even rented commercial space in Geneva (previously home to an eyewear shop). The idea is to put on a series of special exhibitions, a sort of mobile Wunderkammer, with which we will demonstrate that in art, the greatness of an idea does not necessarily go hand in hand with the size of the work. We’ll see!

    THE FUTURE OF THE BIENNALE DE L’IMAGE EN MOUVEMENT

    In October 2026, the Centre d’Art Contemporain Genève will mark its debut in Tunisia with a selection of works from 2026 Biennale de l’Image en Mouvement, BIM’26, which you are co‑curating with Lina Lazaar. How do you intend to maintain the institution’s conceptual continuity while adapting to this new cultural context?
    The fact that the next edition of the Biennale is being held in Tunisia does not change our core idea: to provide artists with money and support so that they can create something relevant for them and ‒ of course ‒ for viewers. 

    Looking ahead, what themes or curatorial experiments are you most interested in pursuing? Are there any future projects that signal a new direction in your approach to curating?
    As I grow older, my sense of having gained a lot from life and art grows keener. And with it comes an awareness that I might lose everything in an instant. One thing I am really enjoying right now is writing ‒ but not art essays; I have been writing fiction and children’s books. This may seem like a bit of a cliché, but I do find it enriches my work with artists to spend time each day doing something creative on my own. As for the future, I would like to take better care of myself and the people around me.

    Having held positions in institutions across Italy, the U.S., and Switzerland, how has each cultural and institutional setting influenced your curatorial strategies, from selecting the artists you show to exhibition design?
    I won’t talk about the influence of any institution in particular on my vision. Life is a journey, right? Professionally, I’m very different from the person I was more than 25 years ago when I would prowl New York City looking for exhibitions to write about for Flash Art. The important thing is to know how to change, to remain open-minded, not to remain stuck to our ego and our old ideas. This is the greatest adventure and the most challenging commitment.

    Mina Baniahmadi

    https://centre.ch/en/

    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.
    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.
    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.
    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.
    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.
    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.
    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.
    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.
    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.
    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.
    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.
    • Installation view of A Cosmic Movie Camera, Biennale de l’Image en Mouvement 2024, at Centre d’Art Contemporain Genève. Photo by Mathilda Olmi © Centre d’Art contemporain Genève.

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  • Rebuilding identity through photography. Interview with Carola Cappellari

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    Carola Cappellari is a documentary photographer born in Venice in 1995. Her work explores the connections between photography and human rights, with a particular focus on themes like identity, migration, and family. Thanks to her attentive gaze and in-depth research in the documentary and humanistic fields, she was selected in 2024 for the annual residency at the Bevilacqua La Masa Foundation in Venice. In this interview, we asked her to tell us about one of her projects, “Sons of the Sun”.

    Developed between 2021 and 2024 in Gaziantep, in southern Turkey near the Syrian border, Sons of the Sun tells the stories of young Syrians ‒ Mustafa, Sondos, Duah, Michael, and Hamza ‒ whose lives were completely transformed after being forced to flee from Syria to Turkey.
    Cappellari invites us to go beyond the one-sided narrative we are often accustomed to in the media, offering instead a story based on relationships ‒ centered on listening, intimacy, and co-creation. Through photography, Cappellari creates a space where people deprived of their homes can reclaim life experiences, identity, and the stories they safeguard.

    THE INTERVIEW WITH CAROLA CAPPELLARI

    How was the project Sons of the Sun born? When did you begin telling these stories?
    While still living in London, I was offered the opportunity to participate in a European volunteer project in Turkey that provided educational activities for Syrian and Turkish children and youth. I had already collaborated as a volunteer with a London-based cultural association, Qisetna, which works to give voice to the Syrian diaspora.
    When I arrived in Turkey, however, I was confronted ‒ in a much more direct way ‒ with the difficulties some people, especially my peers, had to face because of forced migration. This influenced my interest and research into how migration contributes to the formation of personal identity. All this led me to work on the project, involving people I already knew.

    How did you build a relationship of trust with the young people you photographed? Was there a particularly intense or revealing episode?
    I arrived in Gaziantep in January 2021, and for months I didn’t take a single photo. I immersed myself completely in the association’s activities and in the shared life with companions from various countries, as well as with local Turkish, Kurdish, and Syrian volunteers.
    I remember those months as the most beautiful because I lived them fully. There were so many of us, and it was an intense time full of emotions and memories. Among them, the wedding of two friends, Mustafa and Irene, in September 2021: he, a Syrian local volunteer with the organization; she, an Italian who had come to Gaziantep like me through the European volunteer program. They fell in love and opted for marriage as the only solution to continue their story either there or elsewhere. Together with other friends, we helped them organize the wedding, navigating countless challenges and bureaucratic hurdles, and I had the honor of being their photographer.
    That day I took the first photo of Sons of the Sun: Irene at Mustafa’s house wearing the traditional Syrian wedding dress on the evening of their wedding, followed the next day by the Italian-style ceremony. Looking back at those photos in the following months, I became even more aware of the richness of what we were experiencing ‒ both for them, as newlyweds, and for the bond we had built among ourselves.
    I began to think about continuing to tell the stories of the people around me, creating a collaborative work. I liked the idea of developing these friendships through photography, so I involved other young people I already knew or who had expressed interest in collaborating. Meanwhile, there were opportunities to take photographs, and I spent time in their family homes. They were younger than me, still living with their parents, so I was often invited to lunches, including Ramadan Iftar meals, and so on. Everything was ‒ as I like to call it ‒organic, meaning the process was truly natural.

    How do you think the cultural identity of these young people has changed after forced migration?
    This aspect emerges mainly from the conversations I had. For example, Mustafa told me he no longer felt he belonged either to Syria, because the Syria he knew no longer existed, or to Turkey, because he never felt it was his homeland, despite speaking Turkish fluently and having much of his family and friends living there. “Maybe Italy will be home”, he told me one day, as he was about to move there.
    I often talked with all of them about the sense of belonging, and the feeling of being in a limbo ‒ suspended between two worlds ‒ emerged frequently. At a pre-adolescent age, having to adapt to a different culture and language is not easy, even though Gaziantep is culturally quite similar to Aleppo. Many hoped to move elsewhere.
    A friend told me he didn’t believe he would ever see a free Syria, perhaps not even in fifty years. He had little hope that Assad’s regime would fall and the country could become free again. There was always a mix of hope and bitterness ‒ not being able to return to one’s country, which in any case would never be the same after years of conflict, and not being able to go elsewhere, creates a sense of limbo.

    CAROLA CAPPELLARI AND PHOTOGRAPHY

    Do you believe photography can be a tool to help those who have lost their home and, in a sense, their social identity?
    For me, the hope and motivation came from the idea that this project could somehow also benefit them, even though I was aware it was still “just” photography.
    Michael was very happy to have the chance, through this project, to share his passion for music ‒ to tell his story as a musician and music producer. Duah, on the other hand, joined the project later, in 2023, after the earthquake in Turkey. I met her while traveling with colleagues to villages around Gaziantep for an assignment for a newspaper. My Turkish colleague spotted a girl painting a wall of the tent where she and her family had taken refuge after their home was destroyed. Everyone was struck by her paintings on that white tent. They depicted the night of the earthquake ‒ extremely expressive and powerful.
    I returned several times to meet her. Thanks to these meetings and the visibility gained when part of the project was published on the Time pages a few months later, Duah was contacted by an American organization that helped her sell her paintings and support her family through her art. This was a deeply meaningful outcome for me ‒ being able to help her and her family in a tangible way.

    What challenges did you encounter in carrying out this project in a context of forced migration?
    The most difficult moment came when two young women decided to withdraw from the project. This happened in 2023, after we had already worked together and produced many images.
    I was, of course, saddened, because we had shared a strong friendship and many memories. They were the first people I reached out to when I returned to Turkey immediately after the earthquake. Due to the instability caused by the earthquake and the subsequent elections in Turkey, incidents of racism against Syrians increased, and from a legal perspective, the situation became even more uncertain.
    The young women, understandably, had many concerns about exposure, especially with regard to their families, even though I had always been collaborative in creating the photos and transparent about their intended use. It is completely understandable that some chose not to continue. The fact that they didn’t feel safe enough to take part is part of the story itself ‒ it says a lot about the situation in Turkey and, until last December, in Syria.
    Photography is never neutral; it always falls within certain mechanisms and can travel beyond the boundaries we initially imagine.

    If you could show this project to a specific audience, who would you like to reach and why?
    From the very beginning, I felt that a more personal narrative of their stories was especially important in Europe, because I realized there was a lot of misinformation about the Syrian community in general.
    I often found myself telling my compatriots about what I saw, heard, and learned from them, and I noticed people were surprised to hear stories different from those constantly circulated by the media. This convinced me even more of the need to provide an alternative narrative ‒more personal and intimate.
    That’s why I always envisioned the audience as European, excluding the Turkish public for reasons related to the participants’ safety, even though this was not a project with political aims or opinions. In any case, I tried to ensure the focus remained on them as individuals with their own stories and dreams, allowing them to identify themselves in the way they chose.

    Ilona Prozorova

    https://carolacappellari.com

    • Portrait of Carola Cappellari. Photo by Matteo Giardiello.
    • A woman smiles on her wedding day in Gaziantep, Turkey, dressed in a traditional Syrian bridal gown. Photo by Carola Cappellari, 2021.
    • Close-up of a young woman pointing at her brother’s tattoo, dedicated to Irene, in Gaziantep, Turkey. Photo by Carola Cappellari, 2022.

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  • Márton Pintér, curator of the Hungarian Pavilion at the Architecture Biennale 2025

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    It takes a stroll via the three-color-coded Hungarian Pavilion for visitors to realize the vision through an interwoven “Manifesto” that highlights successful examples of architects who have excelled outside their scope of specialization, while brilliantly interlacing all factors of the Venice Architecture Biennale 2025’s theme: Intelligence. Natural. Artificial. Collective. We talked about this and much more with the curator Márton Pintér.

    Márton Pintér, born in 1991 in Kecskemét (Hungary) and curator of the Hungarian Pavilion at the Venice Architecture Biennale 2025, adopts the pavilion concept by exploring how economic logic is increasingly prevalent in architecture, where profit is prioritized over creativity. Pintér guided us through his unique vision dynamically and amusingly, showcasing architects who have unlocked their creativity in various professional fields after graduating from architecture school. An idea that had been churning for a decade.  

    You have shared with me that curating the Hungarian Pavilion was your first time curating. Would you like to tell us how it all came to be, and, from your viewpoint, how your experience helped shape your role as a curator?
    I’ve been preparing for this specific event (I mean the Biennale) both unintentionally and intentionally in the past decade. So honestly, it is a rather personal topic… My first professional experience was an internship at OMA*AMO, where I happened to be working on Monditalia, one of the leading exhibitions of the Venice Biennale in 2014, curated by Ippolito Pestellini Laparelli. It was a very demanding project, requiring me to apply the alternative use of the architectural knowledge I acquired at the university. It was my first time experiencing that research has priority over the entrance situation. After I returned home and graduated, I attempted to apply the experience I had gained abroad, but it quickly became clear that it wasn’t going to work. So, I figured “okay then”, I will practice architecture just to experience every aspect of it on my skin – I sort of sacrificed my architectural career for the sake of “questioning its relevance” and so it became my ars poetica. Ten years had passed, and I thought it was time to conclude everything into a thesis, which later became my competition entry for this year’s Biennale. Another year, and on the opening, it almost felt like I had not only organized a funeral of “my architect self” but also attended to it, haha! However, I’m glad this major personal aspect remained invisible, and it doesn’t make sense in the exhibition. And yes, this was my first time curating.

    Could you describe the curatorial narrative that you aimed to construct through the selection of architects and their works, and how this narrative evolved during the process?
    The narrative is straightforward: architecture is not equal to the construction industry. Through my research for my doctoral thesis, I found that architects credit many “drop-out” or “career-finder” stories. I created a basic filter before I decided to start collecting the stories: their projects are internationally known, they studied or practiced architecture, there is no overlap between the “export disciplines”, and they live in Hungary. So, it all started with the projects. I reached out to the organizers, invited them to join, and they agreed. Then, my small curatorial team (comprising two of my former students, András and Ingrid) had to keep this large group of high-level individuals, who were exhibitors, united behind a harsh narrative that aligned with the title’s premise. It was an outstanding cooperation between the curatorial team and the exhibitors, and it is still unbelievable that we managed to do it without any compromises. It is amazing.

    CURATORSHIP ACCORDING TO MÁRTON PINTÉR

    Did the architecture drive the story, or did your conceptual framework shape the types of practices you sought out? Regarding the display of Successfully Exported Architectural Knowledge and Success Stories to Inspire, the two sections showcasing architects’ work on their success projects outside the profession, as a curator, how did you decide to allocate specific display devices ‒ spatial layouts, materials, or multimedia ‒ you employed to mediate architectural ideas, and why?
    It is both architecture and conceptual framework-driven. It all starts from one point and leads to many. Every story shares architecture as its common origin, yet each exhibitor represents a distinct discipline, offering a broad spectrum of perspectives as a vanishing point.
    My intention was to create content that is both rich and easy to digest. So, I went for the stereotypical corporate standards for the set and the depressing office activity for the setting. About the arrangement – it went smoothly, there was an immediate common agreement among the exhibitors and the curatorial team on which project goes where: the Somlai-Fischer family takes the “negotiation room”, the copyright kings (Mr. Losonczi and Mr. Rubik) simulating a discussion in the lobby space, the much-respected generational Kaláka music band takes the oval without hesitation and all the other superstars are just enjoying their 9 to 5 at their work stations. What’s more important, though, is that an invisible ingredient to the spatial distribution is the layering. A strong title and scenography can convey the concept in seconds, but you could also spend minutes on just one story.

    The Hungarian Pavilion landed a fresh take on how architectural knowledge is inherently natural, artificial, and collective all at once, so it can often be put to much better use outside the framework of the construction industry. Were there any challenges executing this concept within the pavilion’s allocated space?
    Conceptually speaking, it was an unbelievable coincidence. Can you image what I felt after working on my concept for months already and then in December, 2023 Carlo Ratti is being introduced with his statement of “To face a burning world, architecture must harness all the intelligence around us”. I was all-in. Contextually, however, a statement (like our approach) allows us to ignore the existing exhibition space. The contrast between a classic pavilion and the radical content eventually made the exhibition even better. Talking about challenges… The suspended ceiling imitation is not only a strong set element, but also an essential aspect of the budget cut, as it literally halved the space and therefore lightened our razor-thin budget. The curatorial team also personally helped by waiving our commission fees. Another all-in, but this time quite literally, haha!

    There Is Nothing to See Here is a strong statement or perhaps a manifesto. Say no to more, which is the official Instagram page for the Hungarian Pavilion. How did you develop these strong and impactful messages, and do you think viewers experienced this motif throughout the exhibition?  
    Thank you for emphasizing these two. The title is indeed a statement, while “No is more” is my take, which we can call a manifesto. The title has a lot of meaning to it, which I specifically made clear in my opening speech, so let me quote that:

    • There is Nothing to See Here is a self-reflection.
    • There is Nothing to See Here is a critique outward.
    • There is Nothing to See Here is a police slang.
    • There is Nothing to See Here is an invitation for discourse.
    • There is Nothing to See Here is the title of the exhibition as well.

    “No is more” was figured months after working on this project under that title. I knew I had to take a step back and simplify everything I wanted to deliver. Of course, it roots back to the most famous architecture meme “Less is more”, but what’s more important that it stands among all the “… is more” memes in the sense, that they all reflected to their age pretty well: Mies about modernism, Venturi about postmodernism, Rem about capitalism, Bjarke about individualism. And now it’s an unknown guy from a late-capitalist era just trying to raise awareness of saying yes to no when it comes to constructing Excel sheets out of concrete under unsustainably over-quantified working conditions. Placing a bet against the construction industry as an architect may be irresponsible; nevertheless, I hope I have effectively conveyed the idea behind “No is more…”.

    THE HUNGARIAN PAVILION CURATED BY MÁRTON PINTÉR

    The exhibition’s content is divided into three categories, represented by an RGB color scheme. Red represents the participants, green signifies their successful projects, and blue marks the student reports on the state of architecture collected throughout a survey across Hungarian architecture universities. What is the impact of the blue section?
    Based on my on-site experiences, I’ve found that students from all around the world – including those from larger, more renowned universities – are often grateful to confront some cold, hard facts that are typically taboo. If our student feedback is to have an impact, it must be organic, underground, and long-term. If so, I’m already happy to contribute to that indirectly. I recall that my former boss, Ippolito Pestellini Laparelli, curator of Monditalia, had a large red sticker at his workstation that read “RIOT”, so I thought I’d leave this here. (Also, he wrote a prologue for our catalog titled Against Specialization; if you get that in your hands, I highly recommend reading it).
    A survey of this quality and quantity has never been conducted in Hungary, either by a state commission, market research, or in an underground student-organized manner. We were the first to do it for good. If this blue section is not reviewed or discussed at home, I’d consider it an irresponsible and major fault on the part of those who make decisions. And I’m saying it as an Associate Professor myself, not as the curator.

    What distinguishes the Hungarian Pavilion at the Venice Biennale 2025 from other pavilions?
    There is Nothing to Distinguish Here.

    In a global forum like the Biennale, how do you balance the representation of national identity with transnational or universal architectural concerns? Or was the idea of “Hungarianness” central to your curatorial vision, or deliberately recontextualized?
    This question is the toughest. “Hungarianness” has unfortunately become no more than a cheap political catchphrase in the past decade or so. For a global forum like the Biennale, it is the most pretentious thing to come up with the idea of a self-celebratory national salon. So, it had to be deliberately recontextualized, which was the most challenging task in the whole process. All this was possible by creating parallel universes. One is for myself to keep my decade-old vision alive; one is for the amazing (still no words can describe what they’ve done) team to keep their ambition on the highest level, and one for the powerful ones to keep them busy with the politically acceptable “success narrative”. I mean, the title is There is Nothing to See Here after all, and with all the meaning behind I’ve just previously described, right? Busted.

    What would Márton Pintér have in store for us in the future / next accomplishment? 
    My next accomplishment would be to secure a creative director or curator assistant position abroad somewhere. Anyone? 

    Lina Alshihabi 

    https://noismore.com/

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  • The Berlin exhibition that emphasizes what is vital

    IT

    The exhibition “Like Bread and Water”, open until 10 July 2025 at In the Mountains in Berlin, presented a multifaceted picture of everyday life, culture and history, inspired by a famous Armenian proverb that symbolizes the vital necessity of life. The exhibition encompassed different temporal, political and social narratives, emphasizing the importance of joint reflection and living life through the works of artists. The curator has created a space where political, historical and environmental stories are presented together, forming a vibrant visual environment.

    On 20 June 2025, the exhibition Like Bread and Water opened at the In the Mountains space in Berlin. In Armenian, the proverb “Like Bread and Water” is used to emphasize the importance of the moment. This linguistic and cultural layer gave the exhibition a deep context, indicating that the narratives and works presented here were not just artistic expressions, but important elements of life and identity. The choice of the exhibition hall is also key to understanding the exhibition. In the Mountains is an art space based in Berlin, initiated by a community living in the Caucasus. This fact itself carries geographical and cultural layers, which the curator Momik Vardanyan used as a pillar. The place is also connected to the Caucasus through its name, becoming not only a physical space, but also a symbol. The curator took this opportunity to present the art of the region on an international platform, but at the same time emphasizing the Armenian identity.

    THE EXHIBITION “LIKE BREAD AND WATER” IN BERLIN 

    The curator himself described the exhibition as an attempt at “mapping”, not in a geographical sense, but as a collection of experiences, memories and ideas. The structure of the exhibition avoided linear or plot logic. The works were placed side by side or crosswise, thus creating an open and mobile space. This non-linear exposition allowed the works to dialogue with each other. For example, Dmitry Sarkisov, whose main working language is video art, addressed the critique of the regime in the exhibition. His works show how art can become a tool of resistance, both to the regime and to technology. Mary Mikaelyan’s main concerns are directed towards the Soviet past. The presented works relate to the themes of postcolonial theories and the reinterpretation of identity, suggesting a practice of introspection.
    Valentina Maz’s work is centered on autobiographical stories that reflect emotional states while simultaneously challenging the tension between personal stories and the broader power systems that shape them. The video art presented in the exhibition transports the viewer to the past, recreating stories that remain in constant dialogue with the present.
    Mher Azatyan’s photography is often born during random walks. In the works included in the exhibition, nature is viewed not as a background or environment, but as an independent being that lives, responds and interacts with human stories.
    Gor Yengoyan is a painter, animator and curator. He is engaged in research on the extraction of problems of contemporary society. Interested in the interrelationships of memory, knowledge and imagination, the connections between the past and the present, he searches for and collects them.
    His water images concluded the multi-layered story of the exhibition. Water in his works acts as a memory, as an element that can simultaneously carry traces of the past and move towards the future.

    THE CURATORIAL PERSPECTIVE 

    The curator’s decision was not to separate all these different voices and images into separate plots, but to display them together. The result was an environment where political, historical, ecological, and personal stories came together. Such a structure, which the curator calls “cartography”, allowed the exhibition to function as an open system. It did not impose a one-sided view, but offered several equally valid options.
    This exhibition reminds us that art can be a vital necessity, “like bread and water”. Here, bread and water are no longer simply symbols of everyday food; They represent the ideas, stories, and connections that are necessary for existence. The exhibition, using the meaning of this proverb, proclaims that art is no less vital than materiality.

    Արուսէակ

    • Like Bread and Water – Installation view at In The Mountains, Berlin 2025, featuring artworks displayed in a bright exhibition space.
    • Like Bread and Water – Installation view at In The Mountains, Berlin 2025, featuring artworks displayed in a bright exhibition space.
    • Like Bread and Water – Installation view at In The Mountains, Berlin 2025, featuring artworks displayed in a bright exhibition space.
    • Like Bread and Water – Installation view at In The Mountains, Berlin 2025, featuring artworks displayed in a bright exhibition space.
    • Gor Yengoyan, Tell it to the water, let it carry away – Still from a 28:44 min video showing a serene water landscape, suggestive of release and transience.
    • Mary Mikaelyan, Water spell – Still from a 3:49 min looped video, depicting fluid, shimmering water surfaces with a dreamlike quality.
    • Dmitri Sarkisov, Untitled (clouds) – Small-format photograph, 9 x 13 cm, showing soft, scattered clouds against a pale sky.
    • Like Bread and Water – Installation view at In The Mountains, Berlin 2025, featuring artworks displayed in a bright exhibition space.
    • Valentina Maz, A mother devoid of fairy tales – Still from a 16:41 min video showing a contemplative scene with muted tones, evoking absence and intimacy
    • Mher Azatyan, Purple Sky – Photograph, 37.5 x 24 cm, capturing a vivid purple-hued sky with atmospheric clouds.

    https://www.artbasis.net/en/like-bread-and-water-2025-06-20-2025-07-10

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  • “I live with artworks, I inhabit them, I admire them”. Collecting according to Silvia Fiorucci

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    Entrepreneur and collector of contemporary art and design, Silvia Fiorucci, pursuing her strong passion for the arts, founded the Società delle Api in 2018, an independent non-profit organisation that creates points of contact between different disciplines and promotes collaboration between artists, architects, designers and thinkers, who are invited to develop their research projects in a synergistic manner. We talked to her about it.

    Grasse, Rome, Megève, Kastellorizo, Monaco and even Venice. These are the places where the Società delle Api “operates”, having become a point of reference for artists, designers and creatives interested in the dynamics of sharing and dialogue through a rich programme of exhibitions, workshops, residencies and publications. Here is what founder Silvia Fiorucci told us.

    In your approach to art and collecting, what role did your family history play, and the fact that you grew up with a father who, in addition to being a collector, was able to combine contemporary art and fashion?
    My father was a great entrepreneur, at the helm of Fiorucci Spa, but above all a passionate collector of classical art and antiques. He was never involved in fashion, as is often mistakenly believed. However, his collecting educated me and my family about beauty and art. His determination and passion inspired me to find my own personal path, which has been oriented towards the contemporary. My relationship with art goes far beyond the object: it is made up of living relationships with artists. This desire gave rise to the Società delle Api, a space in which to share the creative process, immerse myself in it and actively participate in it. For me, this is a source of intellectual and human enrichment.

    What criteria do you use when searching for emerging artists and designers to support and promote through Società delle Api?
    I am guided by a form of empathy that arises from my relationship with the work: its aesthetics, the harmony it evokes and, in the case of design, its functionality. My collection is part of my everyday life: I live with the works, I inhabit them, I admire them. This aspect of everyday life is a fundamental criterion for me. But my interest goes beyond that. As I mentioned, building relationships with artists is central to me: real dialogues, which often lead to lasting friendships. The Società delle Api was born precisely from this need: it is a network, a constantly evolving platform, a fertile environment for the birth of new thoughts and shared visions.

    How did the idea for Società delle Api come about? What is its mission and what are its goals?
    After years of collecting, I felt the need to build something that went beyond simply supporting art according to traditional models. I wanted to create an ecosystem that was not hierarchical, but horizontal, alive, where I was part of it, not at the top. The name itself – Società delle Api – alludes to this idea of a hard-working, interconnected community. The goal is to cultivate relationships and create moments of sharing that generate life and knowledge. Residencies are central to this: each invited artist can bring a guest with them, contributing to an organic process of exchange and cultural contamination. No specific production is required, but rather participation in the creative flow. I also wanted to fill a void: to restore centrality to the creative process, not just to the finished work. Our desire is to share this ephemeral phase with the public, in which everything is born and transformed.

    Portrait of three smiling women seated indoors on pink marble-like stools, holding colored glass cups. The scene is warm and casual. Photo by Pierre Morel, taken during Libreria delle Api by Fiorucci Colmignoli, Venice, 2025.
    Fiorucci Colmignoli, Libreria delle Api, Venice, 2025. Photo by Pierre Morel

    ORIGINS AND GOALS OF THE SOCIETÀ DELLE API

    The Società delle Api is striking in that it is a sort of large network that brings together artists, designers and collectors. How do these relationships develop? How has it managed to create these synergies and this sense of community?
    The bonds arise naturally, thanks to formats that encourage hospitality and sharing: residencies, workshops, talks, exhibitions, publications. Residencies, in particular, allow artists to experience a space without the obligation to produce, and the invitation to bring a guest spontaneously extends the network. Design-related formats – such as 5Rooms and 4Rooms – are also opportunities for co-creation: they bring designers, artisans and local producers into dialogue. In my career, I have learned to welcome people, ideas and experiences with curiosity. I am guided by trust in others and in the authentic value of human relationships.

    Is it important for you to know the artists you collect? If so, what kind of relationship do you establish with them?
    Absolutely. It was precisely this desire for connection that drew me to contemporary art. I need dialogue with artists, the perspective they offer on reality. The relationships I seek are first and foremost human, based on listening, trust and mutual exchange. La Società delle Api allows me to discover new artists through more intimate channels: the curators I invite propose talents that I can get to know in informal contexts, where the bond arises spontaneously. My collecting reflects this approach, which is based on continuity and presence in the careers of the artists I support.

    Does your approach to collecting also have social and political significance?
    I don’t have the ambition to think that my work can have a social or political function, and I am aware of the context in which I operate and the privileges I enjoy. Some of the projects I have supported have naturally had social repercussions, such as Spazio Immaginato, a project created in collaboration with NERO and the Closer association in the Giudecca Women’s Prison in Venice. However, it is not a political mission that guides me, but a desire to give back and pay attention to the collective dimension of culture.

    Brynjar & Veronika, 4Rooms Design, Rosso, Kastellorizo, 2022. Photo by De Pasquale Maffini

    ART AND CURATION IN THE SOCIETÀ DELLE API

    You work closely with many curators, often establishing long-lasting collaborations with them. What do you look for in these figures and what do you expect from them?
    They are key figures who build bridges between artists, collectors and the public. I have deep respect for those who play this role. This also applies to figures such as gallery owners. I have long-standing relationships with many of them: they know my sensibility and help me to connect with artists and languages that I might not otherwise reach. For me, they are agents of activation, capable of stimulating my imagination and broadening my horizons.

    Monaco, Grasse, Rome, Kastellorizo, Megève and even Venice: there are many places where Società delle Api carries out its activities. Can you tell us more about the various projects you have implemented?
    These are all places that mean “home” to me, even if not in a sedentary sense. They reflect my dynamic, Mediterranean, open way of life. In each one, I have created spaces for hospitality and creation, real laboratories where new formats are experimented with and new connections are developed. Each place has its own identity, but they all respond to a single desire: to generate contexts in which relationships can flourish.

    In your opinion, what responsibility does a collector have towards artists and the public?
    It is a great responsibility: towards artists, it means supporting their careers over time, carefully preserving and documenting their work; towards the public, it means creating opportunities to share the works, bringing them out of the private sphere. I believe that every work of art is created to dialogue with the world. A recent example is the collaboration with La Gaya Scienza in Nice, where my collection was made available to students for an exhibition. It is a way of restoring art’s social potential, making it accessible and alive.

    How do you imagine the future of your collection?
    In constant evolution. To define it today would mean predetermining it, and that doesn’t interest me. I want to continue to be surprised by what it will become, by who and what it will bring me, and by how it will help me grow even more. The collection is a living organism: it accompanies me, transforming with me and beyond me.

    Martina Giagnolini

    https://lasocietadelleapi.mc/en/programmes/louise-sartor-de-haut-en-bas-back-again/

    Translated with AI

    • A minimalistic installation with sculptural vases and marble interiors, designed by Julie Richoz for 4Rooms Design
    • A minimalistic installation with sculptural vases and marble interiors, designed by Julie Richoz for 4Rooms Design
    • An immersive design installation blending sculptural elements and functional objects, created by Und Studio for 4Rooms Design on the island of Kastellorizo.
    • Portrait of three smiling women seated indoors on pink marble-like stools, holding colored glass cups. The scene is warm and casual. Photo by Pierre Morel, taken during Libreria delle Api by Fiorucci Colmignoli, Venice, 2025.
    • Close-up view of a person wearing a tracksuit with visible tattoos on their hands holding a handwritten note. A rosary with a cross hangs from their jacket. Photo by Francisco de Figueiredo, from Imaginary Palace, part of NERO Closer, 2024.
    • Installation view of Libreria delle Api, featuring a mobile bookshelf, hanging monitors, and a padded purple structure on wheels, set within a richly decorated frescoed room. Photo by Pierre Morel, Venice, 2025.
    • A cozy exhibition setting with books, posters, and soft natural light, capturing the presentation of Libreria delle Api in Venice
    • An artist working outdoors on a stone wall installation surrounded by greenery, captured during the Midsummer Daydream residency.
    • A woman seated in a designer chair in a stylish interior, surrounded by contemporary art and sculpture, appearing relaxed and at ease
    • A woman weaving natural fibers at a wooden table under trees, part of Rodriguez’s process during Midsummer Daydream
    • A colorful, immersive installation blending art and design, created by Superpoly for 4Rooms Design on the island of Kastellorizo
    • A vibrant and eclectic art installation capturing nostalgia and futurism, exhibited in Nice by the collective La Gayascienza.

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  • Interview with Marta Magini: body practices between stillness and movement

    IT

    In this conversation, artist and performer Marta Magini explores oscillation as both a poetic and physical key to her practice. Through an interdisciplinary approach that weaves together design, visual arts, and performance, she investigates the thresholds between movement and stillness, making visible what usually remains at the margins of perception. 

    When our body cannot find a stable balance, it makes an almost imperceptible movement, the oscillation. It isn’t necessarily a sign of weakness or confusion. In fact, its very ambiguity is what makes it so compelling. It can signal the uncertainty that comes before a decision, but also the return to calm after an effort. Think of Sylvia Plath’s fig tree metaphor: Esther Greenwood sits between two branches, and each fig represents a possible life. But lingering too long among the options can become paralysis. Oscillating between equally desirable alternatives though only one may truly resonate. “Do I move or stay still? Do I do it or not?”. Yet oscillation is also what happens afterward: when the wave quiets, a direction is chosen, and balance slowly returns. In its mathematical purity, oscillation is a sine wave that never breaks: it slows, accelerates, continues. Perhaps oscillation is not a doubt to overcome, but a necessary motion. A space to pass through. And perhaps balance isn’t a fixed point, but a moment when we choose to go along with the rhythm. 
    This idea lies at the heart of the practice of Marta Magini (Senigallia, 1995), an artist and performer based in Venice. After studying Design and Visual Arts and completing a Master’s in Performing arts, she developed a research focused on the body and movement, and their relationship to activity and inactivity. We first met Marta during a studio visit while she was a resident at the Bevilacqua La Masa Foundation in Palazzo Carminati in Venice. What struck us immediately was the arrangement of her room: sheets pinned to the wall, metal plates scattered across the table alongside books, and a desk lit by the shy March sunlight filtering through the window. After the effort of climbing the entrance stairs, stepping into that space felt like holding our breath so as not to disturb a fragile atmosphere. We felt the urge to understand more, to ask her about the choices she had made. 

    Swinging is like saying no no no, by and with Marta Magini, live music by Nicola Di Croce, supported by CTR Centro Teatrale di Ricerca (Venice), Terzospazio Zolforosso (Venice), Microcosmi Festival (Ancona), 30 min, 2023. Photo by Giacomo Bianco (2023)

    THE INTERVIEW WITH MARTA MAGINI 

    Your path moves across design, visual arts, and performance. How have these shifts shaped your journey over time? 
    My path has been rather intricate, and at first glance, maybe even chaotic. But in truth, each step, especially in academic settings, was led by a kind of falling in love: with a context, a way of doing things, or an approach to study. It’s as if I’ve gradually fine-tuned my sensitivity to what truly interests me. What’s helped me most is a certain slowness that’s part of my nature (and that I’ve come to appreciate), along with many unconventional cues, decisive clues, and intuitions that prompted detours. Looking back, I see how these transitions, from design to visual arts to performing arts, weren’t ruptures, but shifts, evolutions, and integrations that sparked one another. Moving through such diverse languages and contexts helped develop a perspective that exists between disciplines and looks for connections, even in unfamiliar territory. 

    What draws you to move between mediums rather than committing to just one? 
    I feel uneasy relying too strictly on a single discipline. I’m far more interested in the possibility of entering from the side, exiting through the back, placing different knowledges side by side, even fraying the edges in an undisciplined way. I cultivate this expressive freedom with dedication and practice, and I see how precious it is: not just to keep my research alive, but also in working with other artists. In collaborations, and even in performances for other artists, the encounter itself demands openness: toward the other person, their tools, their sensitivity. This kind of relationship gives me space to explore what I don’t yet know, to pursue things I wouldn’t even allow myself to imagine alone. 

    Looking back, which concepts marked the beginning of your research? 
    During my Design studies, I worked a lot with ideas of non-functionality, malfunction, opacity, and repetition. I began to understand how important bodies are in the world of design. These were elements somewhat out of place in that academic context, but they started shaping my vision. From there, a thesis in Aesthetics on blurriness led me to Iuav to study art theory and history. At the same time, I continued training in dance and performance practices. Over time, the two paths started informing and contaminating one another. 

    Installation view of Luccica segreto (It Could Be Calm and Yet It Is a Potential Hell; Movement IV) (2024), HD video in loop, created by Marta Magini with editing by Oleksandra Horobets. Courtesy of the artist
    Luccica segreto (It Could Be Calm and Yet It Is a Potential Hell; Movement IV), video installation, 2024, HD video, loop, camera by Marta Magini, editing by Oleksandra Horobets. Courtesy of the artist (2024)

    THE TOPICS OF MAGINI’S WORK 

    When did you begin working with the idea of oscillation? 
    About three years ago, though I’d say the interest had been forming long before. One day, replying to a message, I realized that for weeks I had been answering “how are you?” with “like a swing”. That recurring phrase, rooted in something personal, opened up a wider reflection. A particular way of observing emotional states (not only my own), but more importantly, bodies, their movements, and the relationship between activity and inactivity began to take shape. That phrase turned out to be a clue. Since then, oscillation has become a recurring theme in my work as a way of being in the world, a condition of the body and mind, a way of moving through time. 

    What fascinates you about this oscillating state? 
    I’m drawn to the underlying ambiguity that every form of swaying carries or generates. Within it lie pause, suspension, relaxation, pleasure, joy, play, life but also waiting, boredom, fatigue, discomfort, obsession, burnout, and death. A child swings in the arms of an adult, the adult rocks the child, and the hanged man sways too. There’s sweetness, and also obsession. Obsession, and also sweetness. Oscillation is both motion and stillness. It’s an incipient movement, a threshold: something that could evolve or come to a halt. An activity that may look like inactivity and vice versa. I’m interested in working within these cracks, where movement is minimal but dense. 

    How do you explore unproductivity as a value? 
    Oscillation is also a way of exploring unproductivity as a value. I work with gestures that don’t produce obvious results, that linger in time. I’m drawn to movements that leave subtle marks, to gestures that whisper. I focus on the threshold between movement and stillness ‒ where it’s unclear whether the body is about to move, is coming to a stop, or is simply waiting. That’s where important questions arise: where does the impulse to move come from? When is a gesture useless? How does movement shape our experience of time? For me, there’s something vital in this idea of unproductivity ‒ it allows me to inhabit time differently, to slow it down, or bend it. It’s a time that shimmers, but without spectacle. 

    How do you conceive repetition in your work? 
    Repetition has always played a central role, and held deep fascination, not only as a formal tool but as a method. Repeating means crossing through something multiple times, flipping it, circling back, returning. Only then I can reach the surprise ‒ even in what I already know. 

    View of Luccica segreto, luccica segreto, luccica (2024), a flip book trilogy by Marta Magini, with illustrations and text by the artist and graphic design by Giorgia Florenzano. Photo by Michela Del Longo.
    Luccica segreto, luccica segreto, luccica (Movement I; Movement II; Movement III), flip book trilogy, 7.4 × 10.5 cm each volume, 184 pages (A.P. no.1), 2024, project, illustrations and text by Marta Magini, graphic design by Giorgia Florenzano. Photo by Michela Del Longo (2024)

    THE PROJECTS BY MARTA MAGINI 

    Your work  Luccica segreto  was awarded at the 107th Bevilacqua La Masa Collettiva. What is it about? 
    Luccica segreto (movement II in six parts) explores the dynamics of bodies and materials in oscillation: a study of movement as a tension between stability and instability, presence and disappearance. The work consists of six zinc engravings that break down a simple gesture: a body standing upright sways like a metronome. The moment of perfect balance never appears. The piece focuses on subtle shifts and instability. Even the viewer must move in order to see it: your gaze oscillates and enters into a dialogue with the represented body. A fine line under the figure’s feet hints at gravity, a central concept in my work. 

    In which new directions is your practice evolving? 
    Right now, I’m diving deeper into drawing, more than I had expected. It’s a practice I’m exploring with both an analytical and highly pared-down approach: tracing, copying, photocopying but never drawing freehand. This method allows me to observe the details of movement and its most delicate implications. I’m also developing a new performance project that builds on what I began with Swinging is like saying no no no (2023). My collaboration with Nicola Di Croce is continuing as well. With Nicola, I always find myself stepping outside my own research, a third space emerges, one that doesn’t belong fully to either of us but works incredibly well. We’ve just started a new piece titled The Skies Are Not Human, inspired by Bohumil Hrabal’s book Too Loud a Solitude. 

    What role do you imagine for curating in supporting a practice like yours? 
    To me, curating makes sense when it stems from deep listening. In my experience, I’ve met curators whose sensitivity has played a decisive role: they’ve helped me understand, clarify, even unlock certain aspects of my work. My practice needs time, closeness, silence, and a lot of emptiness. These are fragile but fundamental conditions. I believe this is where curating can be most powerful: becoming a discreet ally, a presence that knows how to hold space for what has yet to emerge. 

    Linda Rubino 

    https://www.instagram.com/marta.magini/

    • Portrait of Marta Magini. Photo by Giacomo Bianco.
    • Still from Swung (Activation 1: Centro Culturale Altinate San Gaetano) (2024), a 30-minute video installation by Marta Magini with sound by Nicola Di Croce. Courtesy of the artist
    • View of Luccica segreto, luccica segreto, luccica (2024), a flip book trilogy by Marta Magini, with illustrations and text by the artist and graphic design by Giorgia Florenzano. Photo by Michela Del Longo.
    • View of Luccica segreto, luccica segreto, luccica (2024), a flip book trilogy by Marta Magini, with illustrations and text by the artist and graphic design by Giorgia Florenzano. Photo by Michela Del Longo.
    • Luccica segreto (Movement II in six parts) (2025), a series of six zinc etchings, each measuring 15 × 20 cm. Courtesy of Fondazione Bevilacqua La Masa
    • Luccica segreto (Movement II in six parts) (2025), six zinc etchings by Marta Magini. Courtesy of the artist.
    • Installation view of Luccica segreto (It Could Be Calm and Yet It Is a Potential Hell; Movement IV) (2024), HD video in loop, created by Marta Magini with editing by Oleksandra Horobets. Courtesy of the artist

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  • Art in real time. A conversation with director Alessandra Galletta

    IT

    A meeting with director Alessandra Galletta to explore the subtle boundary between curating and video documentation, and to understand how art can be brought to a wider public. 

    Alessandra Galletta (Padua, 1964) is a director, writer, and producer. She founded LaGalla23 in Milan, an independent production company focused on creating documentaries, videos, and original formats with an artistic and cultural edge. From the 1990s television show Le Notti dell’Angelo to documentaries on internationally renowned artists such as Adrian Paci, Tomás Saraceno, Ettore Spalletti, and Francesco Vezzoli, Galletta has developed her own distinctive way of telling artists’ stories, with the clear goal of spreading their message. 

    You began your career as an independent curator and later co-authored the cult TV program Le Notti dell’Angelo with philosopher Marco Senaldi. What did it mean, back then, to curate a television program about art and culture? How were the contents selected and structured for broadcast? 
    The show, created by Gregorio Paolini, aired on Mediaset channels at a time when the editorial direction was to broaden TV offerings ‒ until then largely entertainment-based ‒ to include art, fashion, and contemporary culture. For us, as writers, it was immediately clear we had the chance to create the kind of program we ourselves would want to watch: contemporary topics conveyed through a video language that blended multiple disciplines. Each episode interwove philosophy, exhibitions, artworks, as well as literature, cinema, and even commercials ‒ which, at the time, were like short, high-quality films. The entire structure rested on smart and agile editing, with no studio, host, or voiceover. And it worked. 

    You founded LaGalla23 in Milan, a production company entirely devoted to contemporary art documentaries. Among other works, you’ve written and directed portraits of Adrian Paci, Francesco Vezzoli, and Ettore Spalletti. How do you determine the approach or perspective for a documentary? What draws you to a particular subject? 
    The subject emerges when, in getting to know an artist more deeply, I discover key aspects of their work that fascinate me so much I feel compelled to share them with a wider audience. 
    The approach, however, is unconsciously suggested by the artist themselves. It arises from their willingness to let the camera enter both their artistic and personal lives. Great artists are always consistent with their work, and that consistency is evident not only in their studios but also in their homes, over dinner, on the phone… or in the book sitting on their nightstand. 

    ART THROUGH THE LENS OF ALESSANDRA GALLETTA 

    You also work on commission for museums and cultural institutions. Does your approach change in these contexts? 
    Not fundamentally. I always start by writing a shooting plan that faithfully follows reality, without altering it: the unpacking of the artworks, the often-complicated installation process, the noise of the opening night ‒ and above all, the words of the artists themselves, who, along with their work, are always the true protagonists of my documentaries. 

    Telling Maria Lai’s story means engaging with an intimate and hard-to-translate body of work. As producer of Sulle tracce di Maria Lai, how did you contribute to defining her art? 
    The film was directed by Maddalena Bregani, with whom I’ve collaborated since our Mediaset days. We’ve always shared a creative alignment and a similar vision. I read her project and wouldn’t have changed a word. I’m proud to have been her first producer. 

    Would you say your work could be considered a form of curating? After all, like a curator, you choose what to show, you establish an order, and construct a narrative ‒just like in an exhibition. 
    What curating and directing definitely share is the initial phase, focused primarily on research and writing ‒ both fundamental to the two professions. 
    The difference lies in the fact that, in curating, your role is to express your own viewpoint through the artists’ work, whereas in my documentaries, I use my skills to amplify the artist’s message and vision ‒ not my own. 

    THE CURRENT PROJECTS OF ALESSANDRA GALLETTA 

    What has been the most striking and/or challenging location you’ve filmed in so far? 
    Without question, my latest project: a documentary about Il Grande Cretto by Alberto Burri in Gibellina. I’ve been working on it for two years now. It’s a fascinating yet extremely complex site to capture. The Cretto is vast, the light shifts constantly, and it’s located in a remote part of Sicily. Each day of filming feels like confronting a completely new work. It’s like trying to make a documentary about a mirage, a Fata Morgana, a visual illusion ‒ or a dream. Beautiful, but nearly unreachable. This is the project I most hope to bring to life. 

    Do you see something of yourself in the artists you portray? 
    Not necessarily. In fact, I would love to make a film about a good artist who isn’t necessarily one of my favorites. But the essential requirement is always deep knowledge of their work ‒ because you simply can’t tell a story you don’t fully understand. 

    Sofia Battistelli 

    https://www.lagalla23.com

    • Portrait of Alessandra Galletta in Venice. Photo courtesy of Alessandra Galletta.
    • Maria Lai, Telaio-soffitto (1982), installation at the open-air museum in Ulassai. Photo © LAGALLA 23 productions 2020
    • Detail of Pastorello mattiniero con capretta (2005) by Maria Lai, part of the open-air museum in Ulassai. Photo © LAGALLA 23 productions 2020.
    • Maria Lai, Mondo incandescente (1988). Photo © LAGALLA 23 productions 2020
    • Promotional poster for the documentary Ossessione Vezzoli. Courtesy of Alessandra Galletta.
    • Official poster for the documentary on Ettore Spalletti. Courtesy of Alessandra Galletta
    • Detail view of Ettore Spalletti, captured by Alessandra Galletta. Courtesy of the artist.
    • Film still featuring Ettore Spalletti. Image by Alessandra Galletta.

    Translated with AI 

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  • The immersive art of Tolia Astakhishvili at the Nicoletta Fiorucci Foundation in Venice 

    IT

    The new Venetian venue of the Nicoletta Fiorucci Foundation hosts the exhibition “to love and devour”: a dialogue between space, freedom and memory through the revolution of environments, under the guidance of the Georgian artist Tolia Astakhishvili and the curator Hans Ulruch Obrist. 

    Until 23 November 2025, the Nicoletta Fiorucci Foundation in Venice hosts the exhibition to love and devour, curated by Hans Ulrich Obrist. 
    This is a solo exhibition by the artist Tolia Astakhishvili (Tblisi, 1974), but also presents works created in collaboration with the colleagues Ketuta Alexi-Meskhishvili, Zurab Astakhishvili, Thea Djordjadze, Heike Gallmeier, Rafik Greiss, Dylan Peirce, James Richards and Maka Sanadze, who emphasize Astakhishvili’s purpose: to reduce the barriers between individual and collective works, thus fusing the works conceived as part of her projects. 

    TOLIA ASTAKHISHVILI’S EXHIBITION IN VENICE 

    The Foundation, established in London at the behest of Nicoletta Fiorucci herself, is a non-profit organization that promotes contemporary art by focusing on sustainability and inclusiveness. It has several locations in Europe, including the one recently inaugurated in the Dorsoduro district, in Venice, in a fifteenth-century palace which, in the 1920s, belonged to the painter Ettore Tito. This historic building was the starting point of the exhibition to love and devour: during the first months of 2025, in fact, Tolia Astakhishvili lived and worked in the building, focusing on the relationship between space and memory. 
    This theme is often present in the works of the artist, who uses various means to create immersive environments: fragmentation, construction, and destruction of spaces are the cornerstones of some of her most important works, inspired by the transformation of white cube environments into authentic construction sites, thanks to the use of poor and building materials, as well as domestic objects present in works such as universe, dated 2025, and house of mending, made between 2024 and 2025. 

    THE CURATORSHIP OF HANS ULRICH OBRIST 

    In Venice, on the other hands, a building reduced to ruins allowed Astakhishvili to carry out numerous structural interventions – such as the removal and addition of wall supports and the expansion of certain spaces ‒, giving shape to a hybrid building that dialogues with what the artists placed inside – texts, paintings and audiovisual installations. For the success of this exhibition, the curatorial support of Hans Ulrich Obrist, one of the most influential figures on the contemporary curation scene, was essential. Artistic Director of the Serpentine Galleries in London since 2006, over the course of his career he has curated hundreds of international exhibitions, winning numerous awards. 
    Obrist’s approach to curatorship is characterized by the desire to generate immersive and participatory experiences, converting buildings into living organisms shaped by artists, whose will is always placed in the foreground. One example is Il Tempo del Postino, curated by Obrist and Philippe Parreno and presented at the Manchester Opera House in 2007. Conceived as a visual work mixing sound, performance and film, it emphasised the temporal dimension and stimulated the dynamics of interaction between audience, space and immersive experience. This same criterion emerges from the exhibition to love and devour, which prompts us to question, as Obrist himself reports, how we spend our time in different environments and how fragility and uncertainly pervade the existence of each of us. Like the spaces that characterise the building, nothing is complete, everything is in transformation, and the works leave a feeling of uncertainty in those who observe them. 

    Erica Garbin 

    https://nf.foundation/#to-love-and-devour

    • Photo of Nicoletta Fiorucci Foundation made by Marco Cappelletti
    • each year, the same season (2025) by Tolia Astakhishvili, made of plexiglass, acrylic paint, and wood, measuring 480 by 180 cm. The large-scale work juxtaposes translucent and painted surfaces in a layered architectural composition.
    • Installation view: to love and devour
    • forbidden place (2025), installation composed of a room with pipes, a boiler, and a monitor. The work confronts hidden infrastructures and psychological enclosures within built environments.
    • Detail view of I love seeing myself through the eyes of others (2025) by Tolia Astakhishvili, showing plastic, paint, photos, and object arrangements within a complex installation environment. Sound by Dylan Peirce. Dimensions: 614 × 430 × 290 cm.
    • my emptiness (2025), site-specific installation using sectioned walls, excavated pipes, and a bathtub. Dimensions variable. The work suggests domestic exposure and vulnerability through architectural dissection.
    • Installation view: to love and devour
    • I love seeing myself through the eyes of others (2025), immersive installation featuring sound by Dylan Peirce, plastic, acrylic paint, photographs, found objects, material storage, and light, 614 by 430 by 290 cm. The work constructs a theatrical, layered space charged with personal and collective memory.
    • my emptiness (2025), site-specific installation using sectioned walls, excavated pipes, and a bathtub. Dimensions variable. The work suggests domestic exposure and vulnerability through architectural dissection.
    • to love and devour (2025), an installation made of plastic, permanent marker, plastic tubing, and a sink, measuring 375 by 367 cm. The work evokes a fragmented, provisional environment layered with personal and industrial materials.
    • universe (2025), installation using a washing hanger from a demolished bathroom and found objects, including a water tank, toilet, and Murano glass. Dimensions variable. The work presents a poetic archaeology of abandoned domestic spaces.
    • Our Friends In the Audience (2024) by Tolia Astakhishvili and James Richards, print and marouflage on canvas, 200 by 130 cm. The piece merges layered image surfaces with cinematic atmosphere and collaborative subjectivity.
    • a timeline of physical attributes (2025), drawing on paper using pencil, ink, and pastel, framed in plexiglass, 31 by 22 cm. A diaristic visual reflection on the body and perception across time.
    • Portrait of the artist

    Translated with AI 

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  • Curatorship, reenactment and contemporary art. Interview with Stefano Mudu 

    IT

    What does reenactment mean and what role does it play in contemporary curating? This is one of the many questions underlying the interview with Stefano Mudu, scholar and expert on contemporary art.

    After an education in Architecture, Stefano Mudu (Cagliari, 1990) graduated in Visual Arts at the IUAV University of Venice, specialising in contemporary art theory and criticism. Alongside Cecilia Alemani in the research operations for the Biennale Arte 2022, he has edited several publications and independent editorial projects. In this interview, Mudu offers a critical look at contemporary art and its articulated linguistic paths, conducting an investigation that follows the complexity of becoming through the echo of memory. 

    In your work you have explored the phenomenon of reenactment, understood as an approach to curating. What is reenactment and what is its ultimate goal? 
    Offering a single definition of the term “reenactment” is complex, especially because in contemporary artistic practices it is often used as an “umbrella” term, capable of indicating any form of reactivation of already existing visual, sound, or performative materials. In my research, I tend to consider reenactment not so much as an aesthetic category but as a genuine critical strategy of the contemporary era. Although practices of reuse, citation, and recontextualization of existing materials have always existed, what changes today is the awareness and intentionality with which these actions are carried out. Since the 2000s, more and more artists, curators, and cultural institutions have begun to reshape episodes from the past ‒ sometimes in a philological way, other times with freer interventions. Many authors, for example, have combined materials and references from different times and contexts, making them coexist and updating them within a new artwork or curatorial device. In general, the ultimate goal is never singular: one may reactivate to commemorate, but also to question; to transmit, but also to transform. Often, reenactment is a tool to critically interrogate the past, overwrite official narratives, and bring to light contradictions, shadow zones, or marginalized stories. What unites these practices is the awareness that no historical narrative is definitive, and that every act of reactivation is also an act of rewriting. 

    REENACTMENT FROM THE POINT OF VIEW OF STEFANO MUDU 

    Why did you choose reenactment as a practice to investigate? 
    The answer is partly contained in the previous one. My interest in reenactment stems from a critical urgency: to understand, without pretending to offer definitive answers, the origin and meaning of this widespread tendency towards reactivation in the contemporary artistic and curatorial field. When I began to focus on it, in 2018, the term reenactment appeared everywhere: in curatorial texts, press releases, artist portfolios. Yet, its use always seemed different to me ‒ sometimes vague, often ambiguous. As the word circulated, there was a lack of a theoretical and methodological framework to clarify its implications. This lack gave rise to my research. I dedicated my PhD to developing a theoretical model I called the “migratory cycle of images”, an analytical device useful for reading and breaking down reactivation operations into three phases, based on the role played by images. I defined before-images as reference images, that is, those pre-existing materials used as documentary bases to shape a new narrative. With enactment, understood not as a general category but as an intermediate and active phase, I indicated the design and creative moment when the transposition occurs: the point where images are reshaped, not simply replicated. 
    Finally, I referred to after-images as what remains of these operations: the new works, devices, or narratives that result from a process of reactivation, which in turn are never conclusive, but are potentially destined to become before-images for other future reenactments. This model does not merely describe a phenomenon but is an integral part of my curatorial approach: I always try to interrogate the temporal, archival, and relational dimension of images, challenging the idea of linear originality or unequivocal authorship. 

    Must reenactment adhere to strict historical conformity? Can it be considered a form of conservation or study of art history? 
    I would say no, in both cases. Reenactment is markedly different from historical reenactment precisely because it does not aim for a slavish reproduction of the past, nor does it seek to faithfully preserve its formal or conceptual codes. Unlike folkloric reenactments ‒ such as religious processions or traditional dances ‒, which cyclically present established materials, trying not to alter their iconography or structure, reenactment always introduces a variation in repetition. It is precisely this distance, this gap, that makes it interesting. 
    The result is never a copy but a new, often unprecedented work that maintains a genealogical link with the original reference, while departing from it. This practice challenges established notions such as authorship, authenticity, and uniqueness in contemporary art, redefining the ways in which one can “inhabit” the past. 
    As already mentioned, although reenactment is connected to the desire to recover memories, archives, and art histories ‒ often marginal or forgotten ‒, its goal is not conservation, but rather critical and transformative. Rather than conserving the history of art, reenactment reactivates, interrogates, and often rewrites it in light of new urgencies, sensibilities, and perspectives. It is, therefore, a form of active and creative study, taking the past as a starting point, not as a constraint. 

    EXHIBITIONS AND REENACTMENT

    A major example of reenactment is When attitudes become form: Bern 1969/Venice 2013, the exhibition held in 2013 at Fondazione Prada in Venice, curated by Germano Celant. What do you think of the exhibition and its particular curatorial method? 
    What is the boundary, in reenactment, between the critical and participatory recovery of historical memory and its transformation into pure spectacle? 
    The restaging of the historic exhibition curated by Harald Szeemann at the Kunsthalle in Bern in 1969 is now considered a case study in curatorial reenactment. Not only because Germano Celant was among the first to reimagine an entire exhibition episode from the past, but also for the radical way he approached the project. The installation at Fondazione Prada did not merely cite the original show: it physically reconstructed the environment, faithfully replicating the Kunsthalle’s floor, the arrangement of the works, and even marking absences with transparent, almost museographic captions. 
    However, precisely where philology was not possible or became more uncertain, the operation gained a critical and speculative dimension. The discrepancies between the original and the new version were not concealed but exhibited, transforming the exhibition into a space of friction between past and present. In this sense, Celant’s reenactment was not reduced to a nostalgic or didactic act, but was configured as a reflective device capable of raising questions about curatorial authority, the role of the institution, and the very possibility of “restaging” art history. 
    Yet there remains a critical issue to consider: to what extent can a reenactment operation maintain a critical and participatory function without sliding into mere spectacle? The risk is that, under the pressure of major cultural institutions, these projects end up flattened into an aesthetic fetishism of the past, transforming historical memory into an object to be contemplated rather than questioned. Finding a balance between historical rigor and contemporary reinvention is perhaps the most delicate ‒ and fascinating ‒ challenge that every reenactment project must confront. 

    What have been other great examples of reenactment in Italy or Europe? 
    Keeping in mind that ‒ as mentioned ‒ today the term reenactment can also describe projects that bring together, within the realm of a new work, references from different historical trajectories, there are several curatorial examples that have used anachronism and reactivation as critical methods. In Italy, I think of the exhibition Time is Out of Joint (2018), the reinstallation of the National Gallery of Modern Art in Rome curated by Cristiana Collu. As the title suggests, the project brought into dialogue works created in different contexts and times to tackle universal themes such as death, love, history, and war. Chronological linearity was suspended, encouraging unprecedented juxtapositions and layers of meaning. Another significant example is Slip of the Tongue (2015), an exhibition hosted at Punta della Dogana in Venice and curated by artist Danh Vo. Here, the artist selected some of his own works ‒already comparable to reenactment for their composite and citation-based nature ‒juxtaposing them with works from even very distant eras. For example, a 15th-century work by Giovanni Bellini dialogued with a 1994 sculpture by Hubert Duprat. The result was an exhibition device capable of creating temporal and semantic short circuits, questioning both the history of art and its exhibition status. 

    How is the research process structured to reconstruct a historical exhibition? 
    Reconstructing a historical exhibition is a complex task that entails layered and interdisciplinary research. It usually starts with mapping sources: catalogues, historical photographs, press reviews, correspondence between artists and curators, archival documentation, critical reviews, and, when possible, interviews with protagonists or direct witnesses. It is essential to understand the historical, political, and cultural context in which the exhibition was conceived, as well as the original curatorial vision and the critical reception of the time. 
    The work is structured along two main axes: on one hand, the philological reconstruction of the material and immaterial elements of the exhibition (works, installation, graphic design, communication); on the other, a critical reading that enhances its present relevance by putting it in dialogue with contemporary issues. Reconstructing a historical exhibition does not mean merely reproducing it faithfully but also problematizing its impact, limitations, and implications. 

    PROJECTS AND RESEARCH BY STEFANO MUDU 

    In 2022, you assisted curator Cecilia Alemani in designing the Venice Art Biennale. How was your work structured, and how did you value your contribution? 
    During the preparation of the 59th Venice Art Biennale, The Milk of Dreams, I had the great opportunity to collaborate with Cecilia Alemani mainly in the phase of research, selection, and analysis of historical sources, with a particular focus on female artists and figures less known or marginalized in the canonical narrative of art history. My work developed in several phases: from compiling an annotated bibliography to identifying works and materials in public and private archives, culminating in supporting the drafting of critical texts for the catalogue and exhibition apparatus. 
    Perhaps my contribution was in facilitating the curatorial work in constructing a transversal and comparative perspective, contributing to a narrative structured around alternative genealogies and heterogeneous imaginaries. These were, in the end, the “historical capsules” around which the entire expository and conceptual framework of the exhibition revolved. 

    What insights and inspirations arose from the Biennale experience? 
    The Biennale experience confirmed to me that every curatorial project, to be truly effective, must begin with profound historical awareness. No exhibition is born in a vacuum: every visual narrative is built on the shoulders of giants and dialogues, knowingly or not, with pre-existing cultural and artistic genealogies. The Milk of Dreams also explicitly referenced the past, not only through the “historical capsules” but in the title itself, which recalls a children’s book by Leonora Carrington. As in the stories of the surrealist artist, the exhibition depicted a world in which bodies and identities are subject to continuous transformations ‒ a powerful metaphor for facing the ecological, social, and technological challenges of the present. 
    From this experience, I carry with me an even deeper awareness of the potential of marginal artistic narratives: minor, forgotten, or removed stories that can nonetheless be critically reactivated to open up new perspectives. Reinterpreting and sometimes “manipulating” these stories is not only an act of rediscovery but also a way to renew our outlook and stimulate an evolution in curatorial and critical thinking. 

    Giada Bartolini 

    https://www.instagram.com/s.mudu/

    • Portrait of Stefano Mudu. Photo by Claudio Piscopo.
    • Graphic image from Il ciclo migratorio delle immagini by Stefano Mudu. Visual identity and design by the artist. Courtesy of Stefano Mudu.
    • Installation view of When Attitudes Become Form: Bern 1969/Venice 2013 at Fondazione Prada, Ca’ Corner della Regina, Venice. From left to right: Close Pin Prop (1969), Shovel Plate Prop (1969), and Sign Board Prop (1969/1987) by Richard Serra. Photo by Attilio Maranzano. Courtesy of Fondazione Prada
    • Cover of The Milk of Dreams / Il latte dei sogni, catalogue of the 2022 Venice Art Biennale curated by Cecilia Alemani. Design by A Practice for Everyday Life, London. Published by La Biennale di Venezia, 2022

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  • Irony, pop culture, and celebrity. Artist Esther Gamsu tells her story 

    IT

    On the occasion of the opening of the exhibition “Slow Manifesto” at A plus A Gallery in Venice, curated by the participants of the 32nd edition of the Course in Curatorial Practices and Contemporary Arts at the School for Curatorial Studies Venice, we interviewed Esther Gamsu, one of the artists featured in the show. 

    Concluded on 15 July 2025, the exhibition Slow Manifesto at A plus A Gallery in Venice explored the theme of desire through works capable of challenging the boundaries between authenticity and manipulation. In a world saturated with stimuli, the exhibition invited visitors to slow down and reflect as a revolutionary act ‒ stepping away from external conditioning and reclaiming the right to cultivate authentic desire. 
    Within this context lies the work of Esther Gamsu (Sheffield, 1995), who investigates the construction of identity through the culture we consume, particularly through the public figures that populate our collective imagination. Using an ironic and multilayered approach, the artist deconstructs pop myths, childhood memories, and media references, offering new readings that bring awareness. In Venice, she presented Bugsy Malone, a work that explores the construction of identity and the pervasive influence of celebrity imagery, filtered through humor and personal reinvention. 

    THE INTERVIEW WITH ESTHER GAMSU

    Your work is often characterized by humor. Is this a conscious choice or does it arise spontaneously from the way you observe the world? 
    Humor is very important to me both in my everyday life and in my work. I am interested in how we use humor as a tool; to relate to others, to shield ourselves, to cope with difficult situations. I employ humor in my work for many different reasons; to explore shame, to approach difficult topics or memories, to relate to and engage with an audience. For me humor is a way of opening things up, and bringing people together. 

    In your work, you draw on personal and collective references, from childhood fears to pop myths. How do you choose the elements that enter your pieces? 
    I’m interested in how our identities are built from the culture we consume. In a way I’m often working backwards, attempting to reclaim the pop culture that has shaped me. The objects and images I use are not always conscious choices: they are often materials that have been with me for a long time and arouse in me an instinctive sense of belonging. 

    What drives you to reinterpret famous films and musicals in your videos? Is it an act of homage, deconstruction, or something else? 
    Reenactment for me is a form of becoming. I started remaking famous musicals as a teenager, playing all of the parts in my bedroom in front of a green screen. I was a shy and introverted person at the time, but making these films allowed me to take on a different identity and see how it felt. They are certainly an homage, but also a way to transform existing materials into something new, personal. 

    THEMES OF ESTHER GAMSU‘S ARTISTIC RESEARCH 

    Pop figures in your art often seem to balance between icon and parody. What is your relationship with the myth of celebrity? 
    I grew up in the 2000s, when celebrity culture was really booming; gossip magazines, reality TV shows, TMZ. So many of my early memories are mixed in with these celebrity cultural moments ‒ Britney shaving her head, the death of Michael Jackson, etc. ‒, in a way they have become part of my own childhood. 

    We live in an age where everything can become a meme or a parody. How do you see the difference between your work and the satire on the internet? 
    Much of the time I work from the position of a fan. I’m a fan of the culture that employ in my work through appropriation and reenactment. I take the material I work with seriously, never intending to parody or poke fun at it. I’m interested in what happens when we treat “low culture” in the same way that we have been taught to engage with “high culture”. 

    You use recycled materials and low-fi techniques like papier-mâché and knitting. Is there a political or conceptual idea behind this choice? Or is it a way to challenge the idea of monumentality in art? 
    It’s twofold: on the one hand it is dictated by the limited budget ‒ I work with what I can afford, often for free. But it is also a conceptual choice: I am fascinated by DIY processes and alternative materials. For me, being an artist also means finding creative ways to work with what you have, without waiting for ideal conditions. 

    ESTHER GAMSU AND CURATORSHIP 

    You say you think about the audience only during the installation phase. How does your work change based on the exhibition space?  
    Working in a site-specific way is something that really excites me. I am a big fan of public sculpture and I enjoy the challenge of working in public space. I make my work in private, alone in the studio, it’s only when that work enters a public space that I start to consider how an audience might interact with it. 

    Have you ever collaborated with curators who have influenced the interpretation of your work? How do you see the role of curating in relation to your practice?  
    I’ve had a few opportunities to work with curators over the past few years. It’s an exciting feeling when you get to work with someone who shares similar artistic interests and concerns. Working with curators has helped me to further engage with and expand the conceptual scope of my own work. It’s also been a great way to connect with other artists working within similar areas of research. 

    And finally, why were you afraid of Michael Jackson when you were a kid? 
    I was 10 years old when he was on trial for child molestation, he would be on the TV all the time, surrounded by paparazzi, wearing those big sunglasses and his black hair over his face. His extreme appearance combined with the depiction of him as a monster in the press (rightly so) had a really strong impact on me as a child. 

    Ilona Prozorova 

    https://esthergamsu.com/

    • Bed (2025) by Esther Gamsu, made of MDF, paint, glue, printed cotton, and foam. The work resembles a handcrafted, upholstered structure combining sculptural form and domestic materials.
    • Bleacher (2025) by Esther Gamsu, constructed from wood, PVA, and gloss paint. The work evokes the form of tiered seating, blending minimalist structure with a polished, reflective finish.
    • Mask (2025) by Esther Gamsu, made of latex, acrylic paint, and varnish. The piece presents a textured, molded surface suggestive of a theatrical or symbolic facial form.
    • Still from Bugsy Malone (2017), a 31-minute video by Esther Gamsu. Courtesy of the artist. Photo by Clelia Cadamuro.
    • Portrait of Esther Gamsu photographed by Andy Keate
    • Exhibition view of Slow Manifesto, 2025, at the School for Curatorial Studies Venice, A plus A Gallery. Photo by Clelia Cadamuro.

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  • Parabita per il contemporaneo: a project of art, urban regeneration, and community care 

    IT

    In Parabita, in the province of Lecce, has taken shape a public art initiative that interweaves care, community and territory. Through site-specific interventions, urban heritage is transformed into a shared collection and art becomes an everyday gesture and collective responsibility. 

    Parabita is a town in the province of Lecce, in the heart of Salento, which ‒ thanks to the administration of mayor Stefano Prete ‒ is experiencing a unique artistic and cultural development through the Parabita per il contemporaneo project. The aim is to create a permanent collection of contemporary artworks owned by the municipality itself, which not only enabled their realization but also acquired them, effectively becoming an art collector. Currently, the projects Votiva and Ipogea are revitalizing the town, turning it into an open-air laboratory and museum, which the local community is invited to care for on a daily basis. 

    VOTIVA

    Curated by Flavia Bonino and Laura Perrone in 2024, Votiva consists of seventeen works installed in former votive shrines ‒ a distinctive feature of the Salento territory. These are small niches embedded in the town’s walls, which once housed statues or images of saints and Madonnas, serving as small neighborhood altars that expressed a popular rituality also characterized by social functions, as they were gathering points. Just as those sacred figures were believed to protect streets, houses, and inhabitants, the entire community cared for the niches. Votiva aims to recreate this communal practice: the shrines act as devices reactivating collectivity for the common good. The selected works are by some of the most significant figures on the Italian and international art scenes, including Francesco Arena, Felice Levini, Helena Hladilová, Namsal Siedlecki, Liliana Moro, Adrian Paci, ektor garcia, Gianni Dessì, Mimmo Paladino, Michelangelo Pistoletto, Ludovica Carbotta, Chiara Camoni, Giovanni Lamorgese, Claudia Losi, Luigi Presicce, K.R.M. Mooney, and Claire Fontaine. Through these site-specific works, it is possible to experience the sacred beyond religion; although reflecting different artistic approaches, they engage in a harmonious dialogue and blend into the urban environment that hosts them. During the conference inaugurating the second project of the season, the Parabita per il contemporaneo app was also presented, allowing geolocation of the shrines, with narration by Michele Placido and Francesco Pannofino, along with the catalog published by Cura Books. 

    IPOGEA

    Ipogea is an evolution of Votiva. The idea originated during a walk taken by artistic director Giovanni Lamorgese and the mayor through the town’s municipal storage areas, and it was developed under the curatorship of Carmelo Cipriani. In these storages, stone basins used for collecting oil produced in the underground oil mills (frantoi ipogei) were found. Francesco Arena, who had already participated in Votiva, was commissioned to create the first work of this second project, ensuring continuity. With his piece La Grotta, Arena performed a second decontextualization of these basins, placing them on the munteddha, the town’s highest and oldest area, beneath which lies a large underground chamber ‒ once an invisible workplace for hundreds of farmers who shaped the economic and cultural history of the town. The sites hosting the artworks are undergoing redevelopment, so that art, beyond its social function, has a transformative power for the territory. The local community is involved throughout the project phases and is called upon to take responsibility not only for the existing heritage but also for the heritage still being formed. 
    Votiva and Ipogea connect the identity of Parabita with contemporary art, honoring traditions and roots that are simultaneously reinterpreted, revitalized, and valorized. 

    Alice Longo 

    https://www.comune.parabita.le.it/informazione/parabita-per-il-contemporaneo
    https://www.instagram.com/parabitaperilcontemporaneo/

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  • Celebrating doubt. The exhibition of Aleksander Velišček in Venice

    IT

    “Celebrating doubt” is the title of the sixth edition of the series of weekly exhibitions “I Pilastri” curated by the Malutta Foundation in Venice at the Joystick space. A format that reveals the ironic and unconventional spirit of the collective and invites us to question our beliefs about art. 

    It’s called I Pilastri the new cycle of weekly exhibitions created by the Malutta Foundation, a multidisciplinary artistic collective based in Venice, born in 2013 at the behest of a group of painters from the city’s Academy of Fine Arts. The collective is composed of more than thirty artists, with heterogeneous cultural, geographical, linguistic and experiential backgrounds, thus favoring experimentation and variety. 
    The format is an evolution of the Personalini series, launched in 2016. The latter gave space to the work of the members of the collective, allowing them to share their individual artistic research. 

    THE ART OF ALEKSANDER VELIŠČEK

    On Thursday, 6 February 2025, Aleksander Velišček’s solo exhibition was inaugurated at the Joystick space in Venice, the sixth of the eight weekly exhibitions included in the exhibition. 
    Aleksander Velišček, born in 1982 in Šempeter pri Gorici, lives and works between Nova Gorica and Milan. Graduated in Painting and Visual Arts at the Academy of Fine Arts of Venice, he has received numerous awards. In 2016 he took part in the Architecture Biennale in the Albanian Pavilion, held residencies at the Bevilacqua La Masa Foundation in Venice and the Cité Internationale des Arts in Paris. His practice invites the viewer to reflect critically on their own worldview, arousing doubt and uncertainty. 

    ALEKSANDER VELIŠČEK IN VENICE 

    The work To ni to, kar vidim! (Stigmata di San Francesco by Jan Van Eyck), exhibited in the Venetian solo exhibition, shows a paradox that forces us to reconsider our way of perceiving art. The image reveals its deception: the holes are not holes, the canvas is nothing but a replica. Through the copy of the Flemish work, Velišček questions the status of art as a mere representation of reality. The work is never an entity in itself, but it is always something else: a feeling, a political idea, a narrative, a fantasy. In this case, the artist’s goal is to show us exactly what the work is, pushing us to think about what a painting is, what has value, what is true and what is false. 
    “This is not what I see!”, the phrase uttered by the first visitor of Velišček’s exhibition at the Meduza gallery in Koper, for the artist fully reflects the paradox on which his own practice is based. In the series of works on display, the painted subjects, inspired by great names in painting, are mixed, in a bizarre relationship, some written texts, with an ironic character, able to create a hybrid language and destabilize the viewer. What we see is intertwined with the concept, giving rise to new levels of reading. The intention is not to provide definitive answers, but to stimulate critical thinking and open ourselves to doubt. 

    Paola Caudullo 

    https://cargocollective.com/fondazionemalutta/2024-25
    https://www.aleksanderveliscek.com/

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